Maeve Barkley woke up early, for today was the day she was to get her COVID booster. She had thought to bundle it - why not get a multiple dose of protection and be done with it? to be protected against everything and not have to worry - but she had been dissuaded by her doctor and told to wait for her flu, tetanus, shingles and pneumonia boosters.
Thank God there were these vaccines out there, and damn the anti-vaxxers who denied them. What would the world be like without vaccines against TB and polio? Yet, and even now there are women who have chickenpox parties where children share blankies and PJ's in order to get the disease! Far worse are those mothers who are convinced that the measles vaccine causes every kind of natural disaster and refuse to have their children immunized.
Maeve had suffered great emotional trauma during the pre-vaccine COVID epidemic years. She scrubbed her counters with industrial strength lye and chemical disinfectant, installed air purifiers in every room, left mail and Amazon packages outside for three days after delivery, triple masked when she went out (which was almost never), and kept double the six-foot recommended social distance
She became a neighborhood vigilante and rallied others to join in a campaign to call out those who walked unmasked or too close to others. She helped organize a children's brigade which would be deployed a la Stasi and Sevak to find and report those who disobeyed the rules.
Maeve had been a skittish, fearful child, always worried about the weather, the scab on her knee, the nuns at St. Agnes, Mr. Allworth, the math teacher, and the woods behind her house. She hesitated to play outdoors because of the unknown, dreaded walking through the school door, feared breaking a bone on the athletic field, feared God and his retribution for her sins which were building up faster than she could confess them, and knew for sure that she would be the first to catch whatever disease was circulating through New Brighton.
'Perhaps she should see someone', said her mother, concerned that her daughter was becoming a neurotic mess - and she knew what that was like, still wobbly and uncertain after years of therapy and a pharmacopeia of anti-anxiety medications; but her husband dismissed the idea. 'A phase', he said. 'All children go through it, granted not with so many odd bits as Maeve, but still'; and so they decided to let things ride and see what happened.
The phase did pass thanks to the bitchy, catty girls in her class who were merciless in their taunts, imitations, whispers, and rumors; but the foundational nature of her worries - some tightly-wound strand of DNA inherited from someone or other in her family past - was there to stay.
However, she found a congenial, supportive, and healthy outlet for her worries, and was welcomed into the many campus organizations concerned about the plight of the black man, the warming climate, war, capitalist greed, and much more. Her colleagues found her a most eager, responsive, and ambitious member of the group.
She was first at the barricades, first in the phalanx marching against the police, loud and clear on the podium, and a tireless recruiter of students.
After college and graduate school and a doctoral dissertation that was excerpted by the liberal press, Racism From Plymouth Rock To Chicago - The American Pandemic, she joined one of the premier progressive lobby groups in Washington, Scientists for Social Responsibility, and there became known as The Amazon of K Street - a fierce, tireless, club-wielding harridan for whom the evisceration of the enemy was worthy of the Comanche warriors who left the entrails and dismembered bodies of white settlers for Union soldiers to find.
This energetic pursuit of social justice calmed her nerves - there was nothing to worry about if you were doing something about it. She had always feared the black man. As a child she thought of him as a weird, ghoulish, misshapen monster who lived underground like the Morlocks in The Time Machine. Although she never admitted it, her efforts to reform the ghetto were more to keep the black man in his place and not threaten her.
Working for the health of the planet kept her from considering a fiery end of the world which was inevitable unless mankind rallied. Fighting for the destruction of Wall Street allayed her fears about becoming destitute, homeless, and living on the street.
Progressivism is, after all, a movement of worry. Progressives worry that the sky is falling, that doom is just around the corner, that horrible new viruses will escape from Chinese labs or Congolese forests and infect the world, that military adventurism will finally disassemble the architecture of peace and condemn the world to perpetual violence, that minorities will be rounded up like cattle, interned in some South Dakota gulag and summarily executed.
Although progressives claim they are dedicated to progress and the verdant, peaceful, kind, and considerate Utopia of the future, they want nothing of the kind. They love living in a miasma of fear, in an environment of death and destruction.
Which is why Maeve found a home there. It was a very congenial place with camaraderie, fellowship, and community. They all hated and feared together, shared stories of pillage and desperation, theories of conservative insurrection, rumors of coups, military takeover, unholy alliances with vicious dictators; and at the end of the day walked out the door happy, confirmed, and satisfied.
Causes are far more engaging that stoicism or Darwinian theory - the essence of American conservatives who believe that there is no such thing as progress, only change caused by the perennial struggle between the weak and the strong. Acceptance of this certitude provides both the political and emotional reserve necessary to survive and prosper.
No one on the National Mall demonstrating for climate action really cares about a few degrees of change. Warmer winters would actually be nice; but the cavalcade, the jamboree, the whole sold-out rock concert of purpose and joy is why they are there. Living in a que sera, sera world would be cold and empty. Protest confers identity, and joint protest - political camaraderie - cannot be matched for a truly human experience, one which conservatives can never know.
COVID took Maeve by surprise. Suddenly fear and loathing took a very personal form. She was no longer in the progressive camp of universal hate, but in her own childhood cocoon. All the years of political expression which had tamped down and quieted her natural tendency to worry suddenly disappeared into the distant past. They held no salience, no anodyne to the real, horrifying fear of suffocating in a hospital bed, gasping for her last breath as COVID took another victim.
When it was over, she gave a sigh of relief and turned once again to political activism. Donald Trump was in office, and the elision from personal fear to universal fear was smooth. All her juices began running clear. She felt good in the morning, ready to meet the day. There was so much wrong with the world and Trump was making it worse.
'Worries can be happiness' wrote a well-known social psychologist. 'No one is happier, more joyful, more full of life than the person who lives in a world of doom, death, and destruction, and who feels he is doing something about it'.
















