Pope Francis is the latest world figure to warn against the dangers of
populism. Too much democracy, he implied, was bad, citing the popular frenzy
that helped Hitler to power. Brown shirts, torch-lit parades, demagoguery, and
hyper-nationalism are not things of the past but only temporarily closeted.
Liberal-style democracy – mediated by parliaments, congresses, and and Upper
and Lower Houses of government – is tenuous, fragile, and increasingly
threatened. Too much power to the people – too much voice, too much say, and
too many demands – can only result in an arrogation and abuse of power, the
dismantling of countervailing institutions, autocracy, and dictatorship.
Alexander Hamilton shared these sentiments and argued hard and long with
Thomas Jefferson, a determined populist, to deny absolutely popular rule.
Hamilton preferred a government which, while responsive to the people, ruled on
the basis of educated deliberation. In other words, a civilized filter through
which gross popular demands would be screened.
J
efferson on the other hand believed in the absolute will of the people. He
was the nation’s first and ultimate big data crowdsourcer. The collective voice
of tens of millions of Americans has more validity and more insight than any
handful of elite executors of government.
In the end Hamilton and Jefferson compromised and the Senate is the unhappy
result. Unhappy because it is neither a House of Lords, representing tradition,
patrimony, and national values; nor a more rational, deliberative, and
reflective body. The Senate of the United States Congress is as venal,
self-interested, and arrogantly dismissive of the will of the people as the
House of Representatives. The Senate differs from the lower house only in terms
of electoral tenure.
The United States is already a demi-populist state. Members of Congress by
Constitutional mandate are elected every two years. In other words, they run
for election as soon as they take their seats and decorate their offices. There
is little difference between campaigning and governing, and the rallies,
barbecues, diner breakfasts, and schoolyard picnics are permanent. And there is
little difference between populism’s demand for jobs, lower taxes, and civil
recognition and the self-interested, electoral responsiveness of
a ‘representative’ Congress -beholden both to its electorate and to the special
interests which have funded it.
The American populism of Donald Trump, however, is a very different thing
altogether. It is a radical populism which denies the legitimacy of
Congressional mediators, disparages the biased interpretations of the media,
refuses to accept the ex cathedra pronouncements of the Supreme Court,
and which insists on a direct and immediate communication and relationship with
the Chief Executive.
This rejection of mediating powers is reminiscent of Martin Luther’s
challenge to the Catholic Church. Where does the Bible mandate, Luther said,
the intermediation of a priestly caste? The Catholic Church has arrogated to
itself power that Jesus Christ never intended. The Church in naming itself
arbiter of redemption has distorted His words, and deprived millions of faithful
believers of a personal relationship with Him.
Luther was perhaps the most important populist of the last 5oo years. He
rejected institutional mediation and instituted a new system based on grace,
personal salvation, and divine redemption.
The Catholic Church objected to the propositions of this upstart, and fought
to retain its moral and religious authority. Even recent Popes like John Paul
II have railed against fundamentalist populism, saying that without a foundation
in the rational theology of Early Church theologians and without sanctuary
within the traditional institution of the Catholic Church, aspiring believers
would inevitably be led down blind alleys.
Radical Trumpian populism is no different from Protestant fundamentalism.
Charismatic and Pentecostal churches all preach salvation through a personal
relationship with Jesus Christ. While pastors can facilitate this intimacy, its
success is entirely a personal matter.
The preacher/pastor is responsible for animating the congregation, invoking
the loving, redeeming, and forgiving nature of Jesus Christ; but warning against
sin, apostasy, and waywardness. More importantly, he positions himself as the
facilitator of divine relationships. Although salvation may be a personal,
individual matter, only the enlightened vicars of Christ can show the way.
Donald Trump has been so successful because he has cast himself as an
evangelical preacher. No one cares about fact, reference, and bibliography
because he is the spiritual leader of a political movement. He is the one who
will understand and translate the will of the people into governance.
Therefore the hysterical concerns of the progressive Left echoed by the Pope
are wrong and irrelevant. To correlate or even associate the policies and
appointments of Donald Trump with those of Hitler is ignorant and naïve.
The better analogy, correlation, or comparison is with Jimmy Swaggart, Billy
Graham, and Jerry Falwell, evangelical preachers who understood and represented
religious populism.
Christianity, after all, was perhaps the greatest populist movement in
history. Jesus and his disciples preached redemption and salvation as personal
possibilities. They rejected Judaism and The Law, dismissed Aristotle and Plano
as elite intellectuals , and placed the responsibility of spiritual evolution
squarely on the individual. There would be no more Pharisees, Sadducees,
temples or institutional covenants. Men would know Jesus through their own
inspiration.
Radical American populism is of the same tradition – a fundamentalist,
evangelical desire for redemption and salvation far from the venal, and
disinherited forces of secularism. Donald Trump is the secular
Evangelist-in-Chief.
Comparisons with National Socialism or Russian Communism are misguided if not
ignorant. There is no reason t0 assume that Trumpian populism based on
classically religious and American historical precedent should be fascist or
autocratic.
To make such comparisons is to dismiss the legitimate grievances of f the
American middle class who finally have found a voice. They have watched while
‘progressive’ movements for more diversity’ and ‘inclusivity’ have impinged on
their own religious beliefs and rights. They have stood by while their core
values of family, the sanctity and dignity of human life, and the Biblical
endorsement of heterosexual relationships have been eroded or dismissed. Their
demands for and equal voice, and their endorsement of a President who espouses
the same values is not a call for authoritarianism, nor is it reminiscent of
National Socialism.
Donald Trump and radical American populism is a native, fundamentalist,
honest, and loudly expressive movement. It is indigenous, borne of American
politics, demography, and politics, and indicative of American middle class
frustrations, marginalization, and dismissive neglect. Comparisons to any
distorted, hyper-nationalistic, xenophobic movements of the past are misguided
if not ignorant.
Sunday, January 22, 2017
The Populism Of Donald Trump - Martin Luther And Born-Again Christianity, But Never Fascism
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